Will the Real Jesus Please Be Crucified?

Mark 15:21-32

 

Martin Luther King Jr.  à  The ultimate measure of a man is not

  where he stands in moments of comfort and convenience, but where

  he stands at times of challenges and controversy.

   -no one in history, not even MLK, faced anything like Jesus

 

If you’ve been around for any of the last 20 months, you won’t be too

  shocked by what happens on this day—not only because Jesus

  predicted it, but also because what we’ll see and hear from Him is

  how He’s lived His entire life on earth—only now, because of the

  gruesome, violent circumstances—it’s intensified

    -it’s like placing Jesus under a microscope...the real Jesus is

      revealed...there will no longer be any remaining doubt about His

      character or His identity...not after this

    -and on this day we not only see who Jesus is, but also how He

       wants us, His followers, to live...and to die

 

Who is the real Jesus?  What is He like?

  -we find out as we listen to His words from the cross taken from all

     four Gospels

 

The real Jesus forgives

Luke tells us as they crucify Him, Jesus prays, Father, forgive them

  for they do not know what they are doing.  (Luke 23:33-34)

    -it would be no stretch, then, to imagine Jesus’ words of incredible

      forgiveness are spoken just as the nails are being driven into His

      flesh...through His muscles, tendons, ligaments, and nerves

       --and the professional Roman executioners must be stunned by

           what they are hearing

             ---I wonder if they pause for a moment and actually let that

                  sink in...or if they quickly go about their business, eager to

                  get as far away from Him as possible

 

Now we hear the same One who had looked Judas in the eyes and

  called him, "Friend" now speak words of forgiveness for the soldiers  

   -we cannot forgive sin like God, of course, but we can forgive

      others when they hurt us

   -forgiveness is one of the basic traits of a follower of Jesus

     --but how often do we put limits or conditions on our forgiveness?

        ---“I could forgive her for that, maybe, but this is over the line.”

        ---“I'll forgive him if—and only if—he makes a public apology.”

   -but forgiveness flows from Jesus just as freely as the blood flows

     from His head, His hands, and His feet

       --you could even say Jesus bleeds forgiveness...and you’d be

           right because that's precisely what forgiveness costs

 

Is there someone you need to forgive?

  -remember, our forgiveness pales in light of Christ's

     --and how, exactly, can we call ourselves followers if we refuse?

 

Is there someone you need to go to and ask for forgiveness?

  -maybe God, family member, former friend, someone in this room

 

 

The real Jesus saves

Also from Luke 23, Jesus promises salvation to the man hanging on

  the cross next to Jesus

    -you might recall that one of the criminals ridicules Jesus, but this

       other one confesses his sin and his need for a Savior

        --to this one, Jesus says, Today you will be with me in Paradise.

 

On the surface, Jesus' promise doesn't carry much assurance

  -seriously—how could a wandering rabbi from Nazareth make such

     a claim...much less make good on it?

      --even more, how much comfort could those words have

          considering they are coming from a condemned man hanging

          on a cross?

  -the reality is this:  it’s because Jesus is on the cross, not despite

     the fact He's on the cross, that enables Him to make that

     guarantee and empowers Him to carry it out

 

That's exactly where we have to meet Jesus—where the criminal did

  -we have to accept the fact of a crucified King, a suffering Savior

     --too often we tend to skip Good Friday and run right to Easter

         ---but the Resurrection is nonsense without the cross

  -and it's here at the foot of the cross where so many seekers turn

     around and walk away rejecting

       --not rejected...rejecting

       --remember, in 1 Corinthians 1, Paul calls the idea of a crucified

           Christ "a stumbling block" and "foolishness"...but to those who

           believe "it is the power...and wisdom of God"

  -we have to meet God on His terms on His turf

     --His terms are simple:  by grace through faith

     --His turf is on a hill outside of Jerusalem called Calvary

  -have you met Him there...on His terms?

     --as the classic hymn puts it:  “Nothing in my hand I bring, simply

         to the cross I cling”

 

 

The real Jesus is concerned more for others than for Himself

In John 19:26-27, Jesus says to Mary, His mother, "Dear woman,

 here is your son."  And to the disciple, "Here is your mother."

  -Jesus is making sure that Mary will be cared for...and He entrusts

     her well-being to John—they essentially adopt each other

  -we tend to focus on ourselves, on our perceived needs and desires

     --this was an act of extreme selflessness

        ---Jesus, in His horrible pain, reaches out to those in need

       ---while we sit down at a table full of food...satisfied...and quite

            comfortable knowing that our double-pane, thermo-insulated

            windows and our air-conditioner will drown out the cries for

            help coming from right outside our own door

 

Jesus, by his radical example, tells us:  Look around!

  -people are hurting...right here...right now

  -people are lonely...right here...right now

  -people are dying...right here...right now

    --you don’t have to go any further than across the aisle or across

       the street or across down to find that out

 

By His example, Jesus asks us from the cross, "Will you go, tell,

  serve, and love them for My sake?"

 

 

The real Jesus is forsaken by God

The cry of Jesus found in Matthew 27:46 presents several sticky

  theological problems

   -scholars have debated for 2000 years what Jesus means when He

      questions, “My God, My God, why have You forsaken Me?

To some, the cross is embarrassment...especially this part

  -we expect this part of the story to end like a John Wayne movie

     --as our hero is about to meet his doom, in rides the cavalry

  -but the reality is starkly simple:  there was no bugle sounding

     charge!”...instead there was darkness, there was agony, there

     was tragic aloneness

 

I've preached an entire message on this verse...questioning where

  was God when Jesus experienced this depth of abandonment?

    -2 Corinthians 5:19 provides a startling answer à  God was in

      Christ, reconciling the world to Himself

        --one way of looking at that is to say, “God was there”

    -we learn that in our suffering, when there is no light, when no one

       apparently cares...God is there

        --because of the cross, we have a Savior who has been there

        --and we know God is not angered by our cries of helplessness,

            instead He is moved by our brokenness and need

 

The real Jesus accepts suffering

Jesus states simply in John 19:28, “I thirst.”

  -this is Jesus' only request, His only "complaint" if you will

    --He has already told His followers clearly, “In this world you will

        have trouble”

  -on the cross, Jesus demonstrates how we are to respond to that

    --not with violence, but with love and grace

    --not with anger, but with forgiveness

  -imagine the scene a few hours earlier as Jesus was being beaten

    --do you think His own teachings come back to Him?

 

Read Mark 15:16-17

 

Remember, He's already been mercilessly beaten with a whip

  embedded with bone/metal

   -flesh is cut to ribbons, blood flows freely and soaks through robe

 

Do you think He remembers when He said, “You have heard that it

  was said, "An eye for an eye and a tooth for a tooth," but I say to

  you, "Do not resist one who is evil."

 

 

Back then, on that hillside with the large crowd of admirers, it might

  have seemed like a pretty harmless thing to say...just like:  “You

  have heard that it was said, "You shall love your neighbor and hate

  your enemy."  But I say to you, "Love your enemies and pray for

  those who persecute you."

 

Sure, those words are easy to say when you are popular...but what

  about when, as we go on to read in Mark 15:18 à  ...they began to

  call out to Him, "Hail, king of the Jews!"?

 

What about then?

  -tell me, Jesus, is it still true?

     --do You still stand by Your word when You said, If you love those

         who love you, what reward will you get?  Are not even the tax

         collectors doing that?  And if you greet only your brothers, what

         are you doing more than others?  Do not even pagans do that?

 

Or what about when à  Again and again they struck [You] on the head with a staff ?  What about when they spit on [You]?

 

Do You still stand by Your words:  Do not condemn, and you will not

  be condemned ?

 

OK, but when the soldiers fell on their knees and they paid homage to

  [You]?

 

Do You still believe...Forgive, and you will be forgiven ?

 

Really, Jesus?

 

Mark 15:20 à  And when they had mocked Him, they took off the

  purple robe and they put his own clothes on Him.  Then they led

  Him out to crucify Him.

 

Did You really mean it when You said, “Blessed are you when people

  insult you, persecute you and falsely say all kinds of evil against you

  because of Me.  Rejoice and be glad, because great is your reward

  in heaven, for in the same way they persecuted the prophets who

  were before you.”

 

Did You really mean that?

  -because You see, Jesus, when I first read those words, I thought

    You were talking about like when someone cuts in front of you in

    line at the deli counter...but now, after the cross...well, Your words

    aren’t nearly as easy as I thought they were

 

 

The real Jesus completes His mission

Jesus’ last words from the cross are either an admission of final

  defeat or a proclamation of ultimate success

   -John 19:30 à  It is finished.

      --not "I am finished", but “It is finished!”

   -see, the cross wasn't a mistake

      --it wasn't a big “oops,” a surprise God hadn't anticipated

 

We must remember that He has the power to walk away...to refuse

  the beatings, the nails, the cross—but He chooses to endure

   -how often are we tempted walk away when things get tough?

   -how many times have we watched people check out of school,

     out of marriage, out of their faith, or out of living life?

 

If Jesus had rejected the cross with its suffering and its shame, we

  would still be lost in our sin...but because Jesus opts to carry it

  through to the end, we have life

 

 

The real Jesus dies

Luke 23:46 à  Father, into Your hands I commit My spirit.

 -Jesus dies in every way that we die

    --heart stops beating, lungs quit pumping, brain ceases waving

 -not only are we to seek that kind of faith, the kind of faith that can

    say, "Father, into Your hands I commit My spirit."

     --but we can know that when we face death, Jesus has already

         been there

 -a hospice physician told Phillip Yancey à  "When my patients pray,

    they are talking to someone who has actually died—something

    that's not true of any other adviser, counselor, or death expert.”

     --among everything else, the cross also means you do not have to

         face death or any other crisis alone!

 

The cross of Christ is an incomparable, real-life ethics lesson

  -but I cannot allow myself to be fooled into thinking—as some

    theologians have claimed—that Jesus was only setting an example

    ...that He was merely showing us how to die

      --do not fall for that lie

  -Jesus suffered the cross because it was the only way to bring me

     back into a right relationship with God...a relationship I'd broken

     because of my sin

 

The brilliant Christian ethicist, John Howard Yoder, describes it this

  way à  Here at the cross is the Man who loves His enemies, the

  Man whose righteousness is greater than that of [the religious

  leaders], who being rich became poor, who gives His robe to those

  who took His cloak, who prays for those who despitefully use Him. 

  The cross is not a detour or a hurdle on the way to the kingdom, nor

  is it even the way to the kingdom; it is the kingdom come.

 

As I said to you last Sunday morning...Pontius Pilate asks the most

  important, eternity-defining question of all time...he asks a question

  each one of us must ask and answer

    -we read it in Mark 15:12 [Read]

 

Mark’s Gospel gives us three responses

  -we can follow Pilate’s example à  Read Mark 15:15

  -or there’s Simon of Cyrene (Mark 15:21)...who was forced to carry

     Jesus’ cross

       --maybe that’s you...you came this morning, but you weren’t

           expecting this...and now you can’t ignore it any longer...and

           you are forced to consider the cross of Christ

  -or there’s the Roman centurion à  Read Mark 15:39

 

For you, which will it be?