Affairs of the Heart
Exodus 20:7-11
Have you ever tried
to read instructions for 1040 tax form?
-each year the IRS claims to have streamlined
and simplified the
procedure, to have clarified all
ambiguities
--I think this year they have actually done
it
Listen to this
paragraph entitled, “Special Rules for Clergy” à If you are filing Schedule SE and the amount
on line 2 of that schedule includes an amount that was also reported on Form
1040, line 7, follow these special rules.
First, write “Clergy” directly to the
right of line 56a. If you received a housing allowance or were provided
housing, do not include the allowance or rental value of the
parsonage as
nontaxable earned income on line 4 of the worksheet
on page 23 (or on
line 56b of Form 1040) if it is required to be included on Schedule SE, line
2. Then, if you are figuring the earned
income credit
yourself, determine how much of the income reported on Form 1040, line 7, was
also reported on Schedule SE, line 2.
Next, subtract that income from the amount on Form 1040, line 7.
Then, enter only
the result on line 1 of the worksheet on page 23. Last, be sure to complete the
worksheet on this page.
For some reason, to
Joe Taxpayer, that’s just a tad bit confusing
-amazingly to a tax preparer or an IRS agent,
it makes perfect sense
Hold that thought
for a moment as we look at the 4th Commandment
Read Exodus 20:8-11
That seems
relatively straightforward: don’t work
on Saturday
-but a question begs to be asked: “What,
exactly, is work?”
--that seems like a reasonable thing to
want to know
-as you might imagine, over the years, the
answer to that simple
question developed into a complex set of
regulations, definitions,
interpretations and on and on
--just like our modern tax code, the intent—seriously—was to be
helpful...as issues or cases came
up, religious leaders would
confer and formulate a response
--by the 1st century, there was a group
of men whose job was to
make sense of these endless religious
laws—the Pharisees
-what IRS agents are to our tax code,
Pharisees were to Jewish law
--they are
not the bad guys! they never have
been!
--they are here to help...to interpret and
explain the rules
-Pharisees understood human nature...that
nearly everyone wants
to maintain the strict letter of the Law
so they can stay on God’s
good side, but also that most will take
advantage of any gray area
--so, for example, the Pharisees
determined that walking more
than 1000 yards from home is work...but if on Friday you set
out enough food for two meals 1000
yards from your house,
you could declare that place a
temporary home and therefore
walk another 1000 yards from there
As you might
imagine, not many people were very happy when Jesus
shows up and teaches His radical
re-interpretation of the rules
-just as an example, let’s read
Matthew 5:27
--heard it? of course
they’d heard it! it’s the 7th
Commandment
—they’ve heard it all their lives
--what does it mean? duh! everybody knows that one...
-so when Jesus refers to Exodus 20:14, they’re
all satisfied with
themselves...after all, they’ve never had sexual intercourse
with
someone else’s wife...that’s something
done only by major
league sinners—definitely not
applicable here, Jesus, but thanks!
--but Jesus doesn’t stop there, not
with merely the technical,
external, physical interpretation
-read Matthew 5:28
--whoa!
just hold on a second, Rabbi!
aren’t You carrying this
thing a tad too far? You’re saying that adultery can occur in
the heart and mind as well as in bed?
-obviously Jesus’ unspoken answer to that
question is “yes”
because He goes on to give 5
additional, similar examples
--His point? the Ten Commandments aren’t merely black
&
white regulations that you follow
to the letter and that will
make you okay in God’s judgment
--the Ten Commandments aren’t superficial
legal matters—
they are affairs of the heart
We’ll begin by
tackling the 4th Commandment because it is the most
likely to be misunderstood, misapplied, and
legalized to the point of
meaninglessness (and because it’s really easy
to use it to judge the
validity of other people’s religion) à Read
Exodus 20:8
To help us
understand this command, we’ll break it down...
-the Sabbath day is the seventh day which is
Saturday
--we are to “remember” it by “keeping it
holy”...okay
---“holy” means “set apart” or “separate”
or “unique”...okay
-so maybe this isn’t as obvious as it
seems...perhaps the next three
verses will help us out à Read Exodus 20:9-11
If you had to
summarize this command and these four verses in one
word, what would it be? rest!!!
-does this mean Sunday afternoon naps are
God-ordained? yes!
--now...if we left this subject with that,
most of you would be
satisfied—I now have biblical support
to take a nap—hallelujah!
---but it would still leave many
with dozens of questions...
because most of us usually
approach this command from
a legalistic angle: what can and can’t I do?
We could play an religious version of
“Mother May I?”
-Pastor, may I pick up some things at
Wal-Mart on the way home
from church?
-Pastor, may I go out to eat after church?
-Pastor, may I play golf on a Sunday
afternoon?
-Pastor, may I work out at the Y later today?
Well, I’m not going
to play that game with you
-I will
tell you that most Christians today have a vastly different
interpretation of this command than they
did even 30 years ago
--I’m old enough to remember Blue Laws
--I remember my pastor teaching that you
should fill your car with
gas on Saturday, but never Sunday
--I never
remember going out to lunch after church
-but let me raise a couple of issues...and
then we’ll explore further
what the Bible has to say—that way if you
disagree with me (and
you certainly will!), your fight is
really going to be with Scripture
and you can forget about ever playing
“Pastor, May I?”
The first
problem: you and I do not and probably never have
remembered the Sabbath day by keeping it
holy!
-the Sabbath day was yesterday! and not one of you came to this
church building to worship...not a
single one of you slaughtered
and sacrificed an animal to God...I
know! I was here! I watched!
-what’s funny is that we Baptists say that
we are the people of the
Book, but we consider Seventh Day
Adventists as old-fashioned
legalistic weirdos because they have
church on Saturday...and
we criticize the Roman Catholics for
having mass on Saturday
nights because (so we say) they just want to sleep in on Sunday
--don’t you see the irony in that?
---many of our Roman Catholic
friends worship on the
Sabbath and then rest on
Sunday
---yet we Baptists work on the
Sabbath, worship on Sunday,
and then usually fill in the
rest of Sunday with as much as
we can... meetings, Sunday
School, worship, rehearsals,
worship...so that when
Sunday is finally finished we’re
simply exhausted after our
day of God-ordained rest
Okay, okay...enough
sarcasm
-Saturday worshipers claim the Sabbath
observance was never
abolished and they point to Jesus’
practice as strong support
-most of Christianity practices a version of
a “Sunday Sabbath”...we
keep with the Jewish principles, but do so
on a different day...and
we
have the practice of the first-century church as our support
-some believers say that God’s intent was
really “one day out of
seven”...that any day is fine as long as
you set aside one
Do you want to guess
what my point is going to be?
-every
day is God’s...every day is the Lord’s Day...not one out of
seven, but seven out of seven are His
--the same principle applies to
tithing...we don’t give 10%
because 10% belongs to God...100% of
“our” money belongs
to God
-so why then do we worship on Sunday?
--it’s much more practical to gather on
one day and have one day
of worship, teaching,
fellowship...rather than have small group
Bible studies and music and preaching
every day of the week
--true, the first Christians continued to
go to the
Saturday, but very early on, certainly
within 15-20 years after
the Resurrection, believers (many of
whom didn’t have a Jewish
background) started saying, “Hey,
let’s commemorate the
Resurrection of our Lord by gathering
for worship on the first
day of the week.”...and then, being
Baptists, they brought it up
in business meeting and it passed
unanimously
Let’s go back to the
original command—what are they actually
supposed to do? stop
work!
-remember, this commandment is given to
people who have just
spent the last 400 years in slavery...they didn’t have a day
off...they didn’t get a three-day
weekend for King Tut’s birthday
...they didn’t even have a weekend—ever
--this command wasn’t a burden, it was
a wonderful gift!
How would you feel
if you went to school tomorrow and your principal
met you at the door and said, “You may go
home. No homework.
This won’t hurt your grade at all. Just go, enjoy the day.”
-would you complain if your boss gave you
the day off with pay for
no reason other than she thinks you
could use the rest?
--isn’t it incredible how we distort God’s
gracious intentions and
turn Him into some menacing ogre who’s out to make our
lives miserable?
-when we do that, we’re only following the
bad example of the
Pharisees à Read
Mark 2:23 – 3:4
What’s Jesus saying?
-first, He’s specifically saying that it’s
perfectly fine to do necessary
work like preparing food...along with work
of mercy and healing
-but overall He’s reminding them and us that
we’ve turned
everything around...we don’t exist to keep
a certain day holy...the
day is set apart for our benefit, not our curse
--you and I turn miss the boat when we
get all legalistic about it
or
when we never slow down enough to rest
When you think about
it, wrapped up inside of this command is
actually a strong requirement of faith
-in Exodus 16, before the Ten Commandments
are given, God is
feeding the Israelites with bread from heaven,
called manna
--this was a daily event...any manna
left overnight would spoil
---God was instilling in them a
sense of dependence on Him
--on Fridays, God would give twice the daily amount and He’d
keep it from spoiling
---on the Sabbath, then, He
wouldn’t send any manna
-why
would God do that?
--because it gave the Israelites a day
of rest
--and because it reminded them Who was
actually feeding them
John McBain writes about a church who had a parking shortage
-this was during the days of blue laws, so every
Sunday a nearby
grocery store had an empty parking lot
--the owner agreed to allow the church
to use it on one condition
-the written agreement stated that for 51
Sundays a year the church
could use his parking lot without charge,
but one Sunday a year
was designated as a “no parking” day
--his rationale was simple: “For 51 Sundays I give you use of this
lot for free. But on one day a year, I want you to remember
who gave it to you.”
Can you see God’s
reasoning?
-“I have given you this earth...its fertile
soil...its animals...its
resources.
Care for them. Use them for your
benefit. But one
day a week stop and remember who gave it
all to you.”
-“I have given you my only Son. He loved you so much He died for
you and made it possible for you to be
forgiven of your sins and
given eternal life. Stop and remember who gave it all to you.”
And just like the
heart of the fourth commandment isn’t about an
empty ritual one day a week, the third
commandment isn’t really
about our speech...it, too, is a reflection
of our heart
Read Exodus 20:7
NIV translates the
verb as “misuse”...the KJV renders it “take in vain”
-in an effort to keep this command faithful
Jews wouldn’t and still
don’t say the name of Yahweh—well meaning,
but misses the point
-neither does this command have to do with
swearing, cursing,
cussing, or filthy language—the Bible has
plenty to say about that
subject, but that’s another sermon
-the Hebrew verb means to make something empty or meaningless
-it forbids using God’s name flippantly
--I think you can make a good argument
that the popular use of
the phrase, “Oh, my God!” or anything
similar using “Jesus” or
“Christ” violates the heart of this
command
---when you do that, you are taking
the precious and holy
name of God and treating it as
if it were worthless
-this command also makes it a sin to toss
around God’s name and
use it to claim Jesus is Lord of our lives
when He’s not
--Matthew 7:21-23 is the clearest
example—read
---could that be
you? just casually tossing around God’s
name, sounding all religious,
doing religious things...but all
the while you don’t know
Jesus?
--700 years before Jesus spoke those
words, God spoke through
Isaiah the prophet à These people come near to Me with
their mouth and honor Me with their lips, but their hearts are
far from me.
---it’s significant to note that
those who heard that message
would have surely assumed
they were on God’s good
side...but notice that He
calls them “these people” not “My
people”...critically, there
was no relationship
Allow the Holy
Spirit to examine the condition of your heart
-do you belong to God? does He know you?
-is Jesus Christ truly the Lord of your life
seven days a week?
-do you sound and look the part of a
Christian, but inside where it
counts, you know you are far from God?
I didn’t preach this
message so that you’d leave here feeling badly
about yourself
-I preached this message so that each one
of us would be
confronted with the truth of
Scripture...so the Holy Spirit could
then convict us of our need to surrender
daily to the leadership of
Christ and to live out our faith
--if you leave here feeling badly
about yourself, then that means
you’re leaving here in the same
condition you arrived...and
you did not allow God to transform
you
Now is the time to
deal with God...He is here...He wants you to come to Him in faith...to find
forgiveness and real life